A work of Miyake Mai is gJapanese paintingh of a new style that can blend, without incongruity, into a room of a fashionable condominium or contemporary space constructed with new building materials. On the assumption that Japanese paintings have been made to fit traditional Japanese style houses while Western paintings have been designed for the walls of Western style houses or galleries, paintings of a new style made to fit present Japanese housing appeared for the first time.
gA Year,h the main work in this exhibition that was shown at Shanghai Duolun Museum of Modern Art is now displayed in Japan for the first time. What is rare about this work is that she did not intend it for a private house but for a grand space like a museum. The motif of this work is, as the title refers to, celestial animals presiding over Heavenfs four quarters as people believed both in China and Japan; blue dragon, red bird, white tiger, and black tortoise. Those four animals (four gods) preside over the pillars (east, south, west, and north), and respectively symbolizes colors of blue, red, white, and black, as well as seasons of spring, summer, fall, and winter. At the same time, they correspond respectively to the elements of water, fire, wind, and earth. In gA Year,h four paintings placed in respective color of mountings are arranged in the order of spring, summer, fall, and winter. Looking through a hole made in a painting, one can see the element and celestial animal of the next season. For instance, peeping at the autumn painting through a hole in the summer painting, one can see a white tiger. As the hole is made in the part of flames in the picture of summer, the tiger appears to be jumping through a fire ring. She does not forget to provide such carefully prepared tricks.
A trick or playfulness is a distinguished feature in her work. In the painting gGod Dogh among the works in this exhibition, the part of a hole is cut off, and it is painted as if money were coming out of that hole. In reference to money, real five-yen coins are used as hanging-scroll weight (fuuchin). In case of gOld Flame,h the flames in the painting look as if they were burning fuutai, the cloth sewn to the upper crosspiece. She uses everything as a medium for expression including the formal mounting such as fuuchin and ichimonji(the narrow strips of cloth used in the horizontal areas immediately above and below the painting or calligraphy).
Thus, her ways of expression, choice of motif or theme, form of expression such as a scroll or a folding screen, excellent use of blank space, flat-looking painting, bold outlines, season-oriented display, way of making analogies, playing on words, etc. are relative to the traditional aspects of Japanese style painting, and yet there is a well balanced contemporary taste in her expression. She remarked, gFrankly speaking, I am probably unbalanced. But, now Ifve found a way to express myself, I think Ifm a little better balanced.h (gWelcome Home / The works of Mai MIYAKEh published by Gallery HAN) Still, a sense of balance is impressive in her as an artist as well as in her works.
This also holds true for various artist-related goods included in the exhibition. Artistfs goods, in many cases, carry the artistfs excessive self-consciousness. Miyakefs goods are, by contrast, pleasant with her playfulness and attention paid to the makerfs intention. She shows exquisite balance between her garth and gconsumer goods.h
Contemporary art tends to go against tradition or forms as its purpose, but Miyake surmounted the difficulty, without hesitation, while preserving forms to create her new style. In that sense, it is better for us to understand that a new generation of contemporary artists has appeared, rather than a new style of Japanese painting has.
Asai Toshihiro / Senior curator, ContemporaryArtCenter, Art Tower Mito
text
translated by Nishizawa Miki
text quoted from the
brochure
for the exhibition "Criterium 65", Oct 5 2005.